Oh Sin, where art thou power? Oh Death, where art thou sting?
He is Risen! He is Risen indeed! Alleluia!
And now, some words on the Resurrection from Bishop N.T. Wright-
History matters because human beings matter; human beings matter because creation matters; creation matters because the creator matters. And the creator, according to some of the most ancient Jewish beliefs, grieved so much over creation gone wrong, over humankind in rebellion, over thorns and thistles and dust and death, that he planned from the beginning the way by which he would rescue his world, his creation, his history, from its tragic corruption and decay; the way, therefore, by which he would rescue his image-bearing creatures, the muddled and rebellious human beings, from their doubly tragic fate; the way, therefore, by which he would be most truly himself, would become most truly himself. The story of Jesus of Nazareth offers itself, as Jesus himself had offered his public work and words, his body and blood, as the answer to this multiple problem: the arrival of God’s kingdom precisely in the world of space, time, and matter, the world of injustice and tyranny, of empire and crucifixions. This world is where the kingdom must come, on earth as it is in heaven. What view of creation, what view of justice, would be served by the offer merely of a new spirituality and a one-way ticket out of trouble, an escape from the real world?
No wonder the Herods, the Caesars and the Sadducees of this world, ancient and modern, were and are eager to rule out all possibility of actual resurrection. They are, after all, staking a counter-claim on the real world. It is the real world that the tyrants and bullies (including the intellectual tyrants and bullies) try to rule by force, only to discover that in order to do so they have to quash all rumours of resurrection, rumours that would imply that their greatest weapons, death and deconstruction, are not after all omnipotent. But it is the real world, in Jewish thinking, that the real God made, and still grieves over. It is the real world that, in the earliest stories of Jesus’ death and resurrection, was decisively and forever reclaimed by that event, an event which demanded to be understood, not as a bizarre miracle, but as the beginning of a new creation.
Source: The Resurrection of the Son of God, p. 737
HT: Internet Monk
"Part Two" of my note, if you will :)
ReplyDeleteThis time, from Martin Luther.
“It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.” (Romans 4:24-25)
Luther comments on this text and what it says about Christ’s victory over sin and how it affects the believer.
This is the meaning of the words by St. Paul: “Christ was raised for our justification.”
Here Paul turns my eyes away from my sins and directs them to Christ, for if I look at my sins, they will destroy me. Therefore I must look unto Christ who has taken my sins upon himself, crushed the head of the serpent and become the blessing. Now they no longer burden my conscience, but rest upon Christ, whom they desire to destroy.
Let us see how they treat him. They hurl him to the ground and kill him. “0 God; where is now my Christ and my Saviour?” But then God appears, delivers Christ and makes him alive; and not only does he make him alive, but he translates him into heaven and lets him rule over all.
What has now become of sin? There it lies under his feet. If I then cling to this, I have a cheerful conscience like Christ, because I am without sin. Now I can defy death, the devil, sin and hell to do me any harm. As I am a child of Adam, they can indeed accomplish it that I must die. But since Christ has taken my sins upon himself, has died for them, has suffered himself to be slain on account of my sins, they can no longer harm me; for Christ is too strong for them, they cannot keep him, he breaks forth and overpowers them, ascends into heaven, and rules there over all throughout eternity. Now I have a clear conscience, am joyful and happy and am no longer afraid of this tyrant, for Christ has taken my sins away from me and made them his own. But they cannot remain upon him; what then becomes of them? They must disappear and be destroyed.
This then is the effect of faith. He who believes that Christ has taken away our sin, is without sin, like Christ himself, and death, the devil and hell are vanquished as far as he is concerned and they can no longer harm him.
Source: “A Sermon on Christ’s Resurrection” (Mark 16:1-8)
From Luther’s Church Postils, mid-1520’s
HT: Again, Internet Monk